The Rohingya refugee crisis lacks considerable amount of attention from International Organisations and many National Governments. Rohingya Muslims belonging to Arakan region of Myanmar have been expelled from their homeland following the clashes with Rakhine Buddhist population. The seeds of this hostility were sown back in the 18th century when the Buddhist from the south of Burma conquered the Arakan region which had a considerable population of Muslims who were ultimately forced to flee to neighboring Bengal, then part of the British India.
Again, to further their economy, Britishers sponsored a forced migration of many people from Bengal to the Arakan region (this included the Rohingyas and the native Bengalis) for farming purposes.
Hence, perpetuating the conflict which escalated into a large scale violence, reaching its high point in 2012.
In recent past, many Rohingya population have migrated to countries like Pakistan, Malaysia, Bangladesh, India, Indonesia etc, They have been living in poor conditions and have witnessed physical as well as psychological violence.
In India the Rohingyas are living in refugee camps in New Delhi, Hyderabad etc. In New Delhi, Zakat Foundation provided them with land in Kanchan Kunj area, where Rohingyas have been living since 2012. The only mark of identification they have is an identity card provided by the UNHCR. the latter also looks into their grievances and immediate needs. The men of the camp wither work inside the camp in small constructions or are employed outside in local market.
There is a school for children in the vicinity and the fees is paid by the Zakat Foundation itself, but as one of the kids said, the foundation is planning to stop the fee payment soon.
The camp comprises of 50 families, although all share common grievances there is psychological violence inside the camp. Also, there are many activists amongst the residents who organise regular protests, sometimes near Jantar Manta while other times outside the Embassy of Myanmar. ‘We just want our voices to be heard amd get the attention we deserve.”said Mohammad Farooq who owned large farms back in Myanmar, (“I had 5-6 people working under me. I had a well established Construction business”)and has rescued around 10 Rohingya girls who were being trafficked from Bangladesh to India.
Cover Photo: Ms. Tasleema with her youngest and the oldest child. She fights against all the odds and social pressure within the refugee camp to make her daughter Mizan an educated woman. Apart from school she sends her to tuition . Her husband is a drug addict and doesnt care much about the family hence taking a very strong move , she is planning on giving him a divorce.
This article has been published on Huffington Post India as well
(Click on the photographs below)
Mizan (13): She studies in 4th grade and aspires to be a Doctor. Her father works in the nearby water park and is involved in drugs,hence doesnt contribute much to the household expenditure. she narrated me a story how a 13 year old girl was killed by a young boy inside the camp itself,after her family refused to get her married to the boy. after instances like these, she is very scared and hardly talks to people around and doesn’t even move out of her small room in the camp except going to school.
in 2012, Rohingyas migrated to India and in New Delhi settled on this land provided by the Zakat Foundation. At Present, the camp comprises of 50 families living in small packed room made up of ply wood or just curtains or bamboos.
there is a school for children in vicinity. they have english as one of the subjects but its hardly been taught to students.
children peeping through, watchin T.V. Inside the camp only a coup;e of houses have facilities like these.
construction of a masjid for the refugee camp. many men of the families residing there are employed in this construction. they are paid Rs.300 per day.
Sohail Khan, before migration he was a student of Sociology Honors. At present his grandfather stays in the United States but he is unable to join him due to lack of any national identity.
Sumi (13), she witnessed her father s death due to the clashes between the Muslims and the Buddhists in Myanmar. she aspires becoming an Engineer here in India itself.